경건주의 운동의 선교전략에 대한 고찰

목차

Ⅰ. 서 론

Ⅱ. 경건주의의 개념
A. 경건주의에 대하여
B. 경건주의에 대한 오해

Ⅲ. 경건주의 운동의 역사적 고찰

A. 경건주의의 역사적 근원들

B. 요한 아른트(Johann Arndt, 1555-1621)
C. 필립 야콥스 슈페너
(Phlip Jakops Spener,1635-1705)
1. 슈페너의 일생
2. 경건주의의 출발
3. 경건한 열망(Pia Desideria)
a. 경건한 열망의 저술 배경과 내용
(1) 현재의 타락
(2) 미래의 영광스런 교회예측
(3) 교회 갱신을 위한 여섯 가지 방법을 제안함
b. 슈페너에 대한 평가

D. 프랑케(August Hermann Franke, 1663-1720)

E. 진젠도르프(Nikolaus Ludwig von Zinzendorf, 1700-1760)
1. 진젠도르프의 생애
2. 진젠도르프와 선교 운동
3. 진젠도르프와 교회 연합 운동
4. 진젠도르프의 신학 사상
Ⅳ. 경건주의 신학

A. 중생에 대한 이해

B. 교회에 대한 이해

C. 성례전에 대한 이해
1. 세례 51
2. 성 찬
3. 고해성사

D. 성경에 대한 이해

E. 삶의 개혁

F. 세상에 대한 선교

Ⅴ. 진젠도르프와 모라비안 형제단 교회

A. 모라비안의 유래 및 발전

B. 형제단 교회의 생활

C. 형제단 교회의 영적인 대부흥

D. 진젠도르프와 형제단 교회 및 경건주의와의 관계

E. 형제단 교회의 평신도 직분관

F. 형제단 교회의 십자가 신학, 성서관

Ⅵ. 경건주의 선교 전략 :
모라비안 형제단 교회의 세계 선교를 통하여

A. 선교 의식 형성 과정

B. 형제단 교회 선교의 일반적 특성
1. 평신도 선교사
2. 자비량 선교
3. 미전도 종족 선교
4. 형제적 유대

C. 형제단 교회의 선교 목표 : 제자화

D. 형제단 교회의 세계 선교의 결실

Ⅶ. 경건주의의 영향

A. 모라비안 운동에 끼친 영향

B. 근대 선교에 끼친 영향

C. 웨슬리의 감리교 운동에 끼친 영향

D. 미국의 대각성 운동에 끼친 영향

E. 역사 속의 위치

Ⅶ. 결론 :
경건주의의 교훈과 한국 교회가 나가야 할 방향
참고문헌

본문내용

rf. Pietism began with Spener, who had been affected by Mysticism. His 'Pia Desidera' of 1675 made him called 'the Second Reformist'. After his death Franke, one of his disciples in Leibniz University succeeded to the Pietistic Tradition. He launched a movement to study original Biblical Languages, did many social works, and organized Danish-Halle Mission in 1705, which was a foundation for Pietistic Mission. Pietism reached its peak at Zinzendorf, the third leader, who had powerful leadership.
In the forth chapter we tried to find out Pietistic views on Rebirth, Church, and the Sacrament. Pietism shifted its theological emphasis from Justification to Rebirth, which meant change in existence as well as new creation. Church was regarded as congregation of born-again new beings. The Pietistic views on the Sacrament were quite traditional, though they put more emphasis on personal reception of Salvation. Pietism was surely a return movement back to the Bible. Their meditations on the Bible and the life style of repentance and prayer gave the Pietist the power of piety to live a missionary life.
In the fifth chapter we talked about the Moravian Church. It started with 'Unitas Fratrum' formed by the followers of John Huss in the land of Moravia in 1467. Their descendants founded a community called 'Herrnhut' in the territory of Zinzendorf in 1722 under the leadership of Christian David. They were a gathering of various groups, but on August 13, 1727 they felt spiritual oneness and revival during the Holy Communion. After that experience of revival, they started mission works with open mindedness, having overcome the extremely closed individualism of Pietism.
In the sixth chapter we studied the strategy of the world mission in the Moravian Church to verify mission-oriented character of Pietism. In addition, we treated the formation of their mission consciousness, general features of their mission, their goal of the mission, and the results of their world mission. Their concern for world mission is not a surprise since they had spiritual training on the basis of the word. Their goal was not to increase the members in number, rather they concentrated on discipleship.
In the seventh chapter we saw how Pietistic Movement affected world mission. Pietism changed Moravians into the mission community, which in its turn moved John Wesley into the Evangelical Movement, and finally affected the Great Awakening in America.
The last chapter dealt with the driving force of the devotion of the Moravian missionaries for a model of Korean Church. In short, it lies in the experience of the love of Christ and Holy Spirit through deep meditation on the Biblical truth. They concentrated on Bible study, and practiced what they had learned from the study.
Korean Church should also be practical. They need to build lay leadership, renew spiritual leadership of pastors, get a balanced view on history, and practice a joint mission movement of Church and mission organizations.

키워드

경건주의,   선교전략,   요한 아른트,   슈페너,   진젠도르프,   교회예측